عُمَّالُكُمْ اَعْمَالُكُمْ
your leaders are a reflection of your deeds
مَنْ يَّتَشَبَّهُ بِقَوْمٍ فَهُوَ مِنْهُمْ
whosoever resembles any nation will become one of them
اَلْمُسْنَدْ اِمَامْ اَحْمَدْ
عَنْ اَبِيْ الدَّرْدَاءِ , قَالَ :
قَالَ رَسُوْلُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
بَيْنَا أَنَا نَائِمٌ
اِذْ رَاَيْتُ عَمُوْدَ الْكِتَابِ
اُحْتُمِلَ مِنْ تَحْتِ رَاَسِيْ
فَظَنَنْتُ اَنَّهُ مَذْهُوْبٌ بِه
فَاَتْبَعْتُهُ بَصَرِيْ
فَعُمِدَ بِهِ إِلَىْ الشَّامِ
اَلَا وَاِنَّ الْاِيْمَانَ
حِيْنَ تَقَعُ الْفِتَنُ بِالشَّامِ
i was sleeping & i saw a dream where the pillar of the book (qur'an) was taken away from me. i thought it'd be taken away from me. so i followed it with my vision. then i saw it's placed on ash-sham. in the times of trials & tribulations, that's where iman'll be.
رَاَيْتُ لَيْلَةَ اَسْرِيَ بِيْ عَمُوْدًا اَبْيَضْ
كَاَنَّهُ لُؤْلُؤَةٌ تَحْمِلُهُ الْمَلَائِكَةُ
فَقُلْتُ: مَا تَحْمِلُوْنَ؟
قَالُوْا: عَمُوْدَ الْكِتَابِ
اُمِرْنَا أَنْ نَّضَعَهُ بِالشَّامِ
when i was in the trip of isra,
i saw a white pillar, like a banner of war, taken away from me by the angles.
i asked the angles, "where are you taking it?".
they said, "we are gonna take it & place it in ash-sham".
قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الْمُنْذِرِ بِنْ النُّعْمَانِ الأَفْطَسِ، (1/333) بِرَقْمِ (3079)
قَالَ: سَمِعْتُ وَهْباً يُحَدِّثُ عَنِ اِبْنِ عَبَّاسٍ
قَالَ: قالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:
يَخْرُجُ من عَدَنِ أَبْيَنَ اثْنَا عَشَرَ أَلْفاً يَنْصُرُونَ اللَّهَ وَرَسُولَهُ، هُمْ خَيْرُ من بيني وَبَيْنَهُمْ
Musnad Imam Ahmed
An army of twelve-thousand will leave from Aden-Abyan (Yemen) giving victory to Allah & his messenger who will be the best people between
.me & them
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ نَبْهَانَ بْنِ صَفْوَانَ الثَّقَفِيُّ الْبَصْرِيُّ، حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ، حَدَّثَنَا شَدَّادٌ أَبُو طَلْحَةَ الرَّاسِبِيُّ، عَنْ أَبِي الْوَازِعِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ وَاللَّهِ إِنِّي لأُحِبُّكَ . فَقَالَ " انْظُرْ مَاذَا تَقُولُ " . قَالَ وَاللَّهِ إِنِّي لأُحِبُّكَ . فَقَالَ " انْظُرْ مَاذَا تَقُولُ " . قَالَ وَاللَّهِ إِنِّي لأُحِبُّكَ . ثَلاَثَ مَرَّاتٍ فَقَالَ " إِنْ كُنْتَ تُحِبُّنِي فَأَعِدَّ لِلْفَقْرِ تِجْفَافًا فَإِنَّ الْفَقْرَ أَسْرَعُ إِلَى مَنْ يُحِبُّنِي مِنَ السَّيْلِ إِلَى مُنْتَهَاهُ " .
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبِي، عَنْ شَدَّادٍ أَبِي طَلْحَةَ، نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْوَازِعِ الرَّاسِبِيُّ اسْمُهُ جَابِرُ بْنُ عَمْرٍو وَهُوَ بَصْرِيٌّ .
'Abdullah bin Maghaffal said:
"A man said to the Prophet (s.a.w): 'O Messenger of Allah! By Allah! Indeed I love you!' So he said: 'Consider what you say.' He said: 'By Allah! I indeed love you!' Three times. He said: 'If you do love me, then prepare and arm yourself against poverty. For indeed poverty comes faster upon whoever loves me than the flood to its destination.'"
Reference : Jami` at-Tirmidhi 2350
In-book reference : Book 36, Hadith 47
English translation : Vol. 4, Book 10, Hadith 2350
Dr. Tahir-ul-Qadir's Speech | 32th Mawlid Conference | Minar-e-Pakistan, Lahore
time: 57:50
People used to ask the Messenger of Allah (ﷺ) about the good times, but I used to ask him about bad times fearing lest they overtake me.
I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one?
He said: Yes. I asked: Will there be a good time again after that bad time?
He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein?
He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points.
I asked: Will there be a bad time after this good one?
He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire.
I said: Messenger of Allah, describe them for us.
He said: All right. They will be a people having the same complexion as ours and speaking our language.
I said: Messenger of Allah, what do you suggest if I happen to live in that time?
He said: You should stick to the main body of the Muslims and their leader.
I said: If they have no (such thing as the) main body and have no leader?
He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.
كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ
وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ
يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ
قَالَ " نَعَمْ "
فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ
قَالَ " نَعَمْ وَفِيهِ دَخَنٌ " .
قُلْتُ وَمَا دَخَنُهُ
قَالَ " قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ " .
فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ
قَالَ " نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا " .
فَقُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا .
قَالَ " نَعَمْ قَوْمٌ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا " .
قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَرَى إِنْ أَدْرَكَنِي ذَلِكَ
قَالَ " تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ " .
فَقُلْتُ فَإِنْ لَمْ تَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ
قَالَ " فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَى أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ ".
time: 01:08:15
Allah is the provider & I'm the distributor
Narrated Muawiya:
Allah's Messenger (ﷺ) said,
"If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious "
حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ،
عَنْ يُونُسَ،
عَنِ الزُّهْرِيِّ،
عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ،
أَنَّهُ سَمِعَ مُعَاوِيَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ،
وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ،
وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ".
Narrated Anas bin Malik:
The Prophet (ﷺ) led us in a prayer and then got up on the pulpit and said,
"In your prayer and bowing, I certainly see you from my back as I see you (while looking at you.)"
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ،
قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ،
عَنْ هِلاَلِ بْنِ عَلِيٍّ،
عَنْ أَنَسِ بْنِ مَالِكٍ،
قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم صَلاَةً ثُمَّ رَقِيَ الْمِنْبَرَ،
فَقَالَ فِي الصَّلاَةِ وَفِي الرُّكُوعِ
" إِنِّي لأَرَاكُمْ مِنْ وَرَائِي كَمَا أَرَاكُمْ ".
إِيَّاكُمْ وَالظَّنَّ, فَإِنَّ اَلظَّنَّ أَكْذَبُ اَلْحَدِيثِ
“Avoid suspicion, for suspicion is the most false form of talk.” Agreed upon.
Narrated 'Aishah:
that a man came and sat in front of the Messenger of Allah (ﷺ) and said:
"O Messenger of Allah! I have two slaves who lie to me, deceive me, and disobey me, and I scold them and hit them. So what is my case because of them?"
He said:
"The extent to which they betrayed you, disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins, then the two will be the same, nothing for you and nothing against you. If your punishing them is above their sin, some of your rewards will be taken from you and given to them."
So the man left, and began weeping and crying aloud.
The Messenger of Allah (ﷺ) said:
"You should read what Allah said in His Book:
'And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything...'
to the rest of the Ayah (21:47).
So the man said:
"By Allah, O Messenger of Allah! I see nothing better for myself, than me parting with them. Bear witness that they are all free."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، - بَغْدَادِيٌّ - وَالْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ بَغْدَادِيٌّ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ أَبُو نُوحٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،
أَنَّ رَجُلاً،
قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكَيْنِ يُكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتُمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ
قَالَ
" يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لاَ لَكَ وَلاَ عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذُنُوبِهِمْ كَانَ فَضْلاً لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمُ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ " .
قَالَ
فَتَنَحَّى الرَّجُلُ فَجَعَلَ يَبْكِي وَيَهْتِفُ
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَا تَقْرَأُ كِتَابَ اللَّهِ : ( ونَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلاَ تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ ) الآيَةَ . فَقَالَ الرَّجُلُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَجِدُ لِي وَلِهَؤُلاَءِ شَيْئًا خَيْرًا مِنْ مُفَارَقَتِهِمْ أُشْهِدُكُمْ أَنَّهُمْ أَحْرَارٌ كُلَّهُمْ " .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ غَزْوَانَ وَقَدْ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَزْوَانَ هَذَا الْحَدِيثَ .
Time - 26:50
حدثنا عبد الله حدثني أبي ثنا وهب بن جرير قال
ثنا أبي قال
سمعت يونس يحدث عن الزهري ان أبا الدرداء قال :
بينما نحن عند رسول الله صلى الله عليه و سلم نتذاكر ما يكون إذ قال
رسول الله صلى الله عليه و سلم إذا سمعتم بجبل زال عن مكانه فصدقوا وإذا سمعتم برجل تغير عن خلقه فلا تصدقوا به وانه يصير إلى ما جبل عليه
“Abū Dardāʾ states that once when we were with the Messenger of Allāh (sallallahu ‘alayhi wa sallam) and we were discussing that which was to occur (in the future), the Messenger of Allah (sallallahu ‘alayhi wa sallam) exclaimed,
‘If you hear that a mountain has moved from its place, believe it; but if you hear that a man’s nature has changed, don’t believe it, for he remains true to his inborn disposition.’
Musnad of Imām Aḥmad bin Ḥanbal
ḥadīth no. 27539
- Imam Ibn Hajr al-Haythami (rah) narrates in his Fatawa al Hadithiyyah:
فقد أخرج عبد الرزاق بسنده عن جابر بن عبد الله الأنصاري رضي الله عنهما قال:
"قلت:
يا رسول الله بأبي أنت وأمي أخبرني عن أوّل شيء خلقه الله قبل الأشياء؟
قال: يا جابر إن الله خلق قبل الأشياء نور نبيك محمد صلى الله عليه وسلّم من نوره فجعل ذلك النور يدور بالقدرة حيث شاء الله، ولم يكن في ذلك الوقت لوح ولا قلم ولا جنة ولا نار ولا ملك ولا سماء ولا أرض ولا شمس ولا قمر ولا إنس ولا جن، فلما أراد الله تعالى أن يخلق الخلق قسم ذلك النور أربعة أجزاء: فخلق من الجزء الأوّل القلم، ومن الثاني اللوح، ومن الثالث العرش، ثم قسم الجزء الرابع أربعة أجزاء: فخلق من الأول حملة العرش، ومن الثاني الكرسي، ومن الثالث باقي الملائكة
Undoubtedly Abdur Razzaq mentioned with his Sanad from Jabir ibn `Abd Allah who asked:
"O Messenger of Allah, may my father and mother be sacrificed for you, tell me of the first thing Allah created before all things."
He said: "O Jabir, the first thing Allah created was the light of your Prophet from His light, and that light remained (lit. "turned") in the midst of His Power for as long as He wished, and there was not, at that time, a Tablet or a Pen or a Paradise or a Fire or an angel or a heaven or an earth. And when Allah wished to create creation, he divided that Light into four parts and from the first made the Pen, from the second the Tablet, from the third the Throne, [and from the fourth everything else]
Reference
►Narrated by Imam Ibn Hajr al Haytami in Fatawa al Hadithiyyah Page No. 289
- Imam Abdur Razzaq - Teacher of Imam Ahmad ibn Hanbal. Teacher of the teacher of Imam muslim & Imam Bukhari. He wrote "al-Msannaf" in 12 parts before the birth of Bukhari & Muslim.
- The first chapter of the 1st part was called "Takhliq-e-noor-e-muhammad s.a.w."
- He has gathered 18 hadith related as a proof of rasulullah s.a.w.w being created by noor or Allah.
- Me ← Hazrat maimar ← Abdul Mukandir ← Jabir ibn Abdullah ← Rasulullah s.a.w.w.w.
New Farooq Khan Razavi exposed ye Mukhauta kun lagate hai Deobandi,tableegi jamat 2017 Bihar
al-mai'ah - 5-15
قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ - (al-ma'idah, 5 - 15) - noor from allah - 23:45
اتى احد اصحاب الرسول صلى الله عليه وسلم حيث
قال له
يارسول الله اني فقير
فقال له تزوج
فتزوج
ومن ثم اتى مره اخرى
فقال
يارسول الله اني فقير
فقال له تزوج
فتزوج الثانيه
ومن ثم اتى اليه المره الثالثه
فقال له اني فقير
فقال له تزوج
فتزوج الثالثه
فطرح الله تعالى له في الزوجه الثالثه
الخير الوفير
a sahabi r.a.a. came to rasulullah s.a.w.w.w. saying, "ya rasulullah may my father & my mother be sacrificed for u. give me permission i wanna divorce my wife". (he didn't have any legal conditions to divorce his wife).
rasulullah asked, "why do u wanna divorce ur wife?"
he said, "i am so poor that i can't even feed myself with my earnings & i can't feed my wife. i've no limit of poverty. i go to work everyday either i don't find job or i don't get money equal to my labor. it's my fortune that i can only feed myself & can't feed my wife. give me permission so i could divorce my wife so she could at least get married with someone & could lead a happy life".
rasulullah said, "u don't need talaq u need to have another wife".
he got married second time & came back saying he has more poverty now than before.
rasulullah said, "get another wife".
he went & married for 3rd time.
when his 3rd wife came, by her fortune so much wealth came that when he came to meet rasulullah for the 3rd time, he brought 7000 dinar in a bag saying, "it's from me to the poor people living in madina".
rasulullah s.a.w.w.w. said, "u put ur trust in prophet so allah give u this"
Time - 01:56:35
time - 02:30
